Altruism: Myth or Reality?
Four principles are important when attempting to determine the ultimate goal of empathy-induced helping. First, simply asking people why they helped will not work. Especially in a value-laden area like helping, people often do not know—or will not tell—their ultimate goals (Nisbett & Wilson, 1977). Second, goals are not directly observable; we must infer them from behavior. Third, if we observe a behavior (helping) that has two potential ultimate goals ( altruism, egoism), the true ultimate goal cannot be determined. It is like having one equation with two unknowns. Fourth, if we change the situation so that this behavior is no longer the best route to one of these goals (the grades are in), and we still observe the behavior (interest), then that goal (a better grade) is not ultimate. We can cross it off the list of possible ultimate goals.
Testing the Empathy-Altruism Hypothesis and the Egoistic Alternatives
Following this logic, we and other social psychologists have conducted a series of experiments to test the empathy-altruism hypothesis against the three egoistic alternatives. Typically, research participants are given an opportunity to help a person in need for whom they have been led to feel low or high empathic concern. A cross-cutting variable is manipulated that changes whether helping is the most effective means (a) to reach the altruistic ultimate goal of removing the other’s need or (b) to reach one or more of the possible egoistic ultimate goals. This procedure allows us to test competing empirical predictions from the empathy-altruism hypothesis and the egoistic alternatives.
The most popular egoistic alternative is aversive- arousal reduction. This alternative claims that to feel empathic concern is distressing, and we help those for whom we feel empathy because doing so eliminates the stimulus causing our concern.Mandeville’s account of why we save the innocent babe is an aversive- arousal reduction explanation.
Is this why people who feel empathic concern help? To find out, we need to vary the situation so that empathic concern can be eliminated in a less costly way than by helping. One way to do this is by varying whether the potential helper can—without helping—easily escape continued exposure to the other’s suffering, the stimulus causing empathic concern. If the ultimate goal of empathy-aroused helping is to remove the empathic concern ( egoism), then people who can easily escape should help less than those who cannot. If, on the other hand, the ultimate goal is to reduce the other’s suffering ( altruism), they should not help less. Reducing the empathic concern without helping does nothing to reduce the other’s suffering.